Favorite Quote
The Heart of a Holy God
Voltaire once quipped that; "God made man in his image, and man returned the favor." Though I am not certain of his intent in the statement, I see a truth there--our values and views usually shape our understanding of God and not the other way around. This is not a good thing.
Now, we here in America love love. In fact, in most of modern Western culture, the matters of the heart are championed ceaselessly. And they're not alone! Comfort, leisure, convenience, and a painless existence are prized and pursued with passion. Not surprisingly, the church values much of the same. When we see Jesus lambaste the Pharisees for their rigid, burdensome religion, we cheer with hearty enthusiasm. When Paul says we're "saved by grace," we get positively giddy. We're not even opposed to living out love and actively loving others. Feed the hungry? Sure thing. Pray for the sick? No problem. Forgive my brother? It may be hard, but I'm gonna try! God is good, amen? Amen!
And in each of these responses, we're right on! God is good, merciful, and generous. But if I say, "Hey, let's talk about judgment and the wrath of God?" Pregnant pauses, nervous laughs, awkward silences, and subtle fidgeting are sure to ensue. People don't like that. "I mean, God is love, isn't He? That hard, angry God was just before Jesus came, right? I mean, that's hateful, fundamentalist talk, isn't it?"
We live in a culture of relativism and plurality, and we've bought into a lovey-dovey, soft-and-fluffy, love-is-easy god.1 A.W. Tozer wrote in his wonderful book, The Knowledge of the Holy, "The essence of idolatry is the entertainment of thoughts about God that are unworthy of Him." Too many people sell out for a la-la land, consumer christianity that only believes when it feels good. Even those of us willing to accept a God bigger than we can understand often find this wrathful and judging "God of the Old Testament" disconcerting. J. P. Moreland addresses this phenomenon quite well when he says, Yes, God is a compassionate being, but he's also a just, moral, and pure being. So God's decisions are not based on modern American sentimentalism. This is one of the reasons why people have never had a difficult time with the idea of a hell until modern times. People today tend to care only for the "softer" virtues like love and tenderness, while they've forgotten the "hard" virtues of holiness, righteousness, and justice.2
Here is where the OT prophets come in really handy.
I was a Christian for about 17 years before I really started reading any of the prophetic literature of the Old Testament. In fact, in all my years of sermons and Sunday school, no one ever really taught any of it to me. Did I mind? Not really. Those books were boring, hard to understand, and portrayed a God that made me uncomfortable. Or so I thought! But now I'm beginning to see that these books are precious treasures and diamonds in the not so rough. And of these, the prize jewel is the book of Isaiah. Let me introduce you to Isaiah.
In Isaiah six, we are blessed with an account of Isaiah's personal encounter with a holy God. If we read through verse five, we see that immediately upon merely finding himself in the throne room of the Lord, Isaiah recognized his sinfulness and cried out in fear. Have you ever been in the presence of such a God? Isaiah is a man blessed with the opportunity to see clearly his iniquity and unworthiness. Faced with the presence of the Holy One of Israel, this man needed no one to tell him of his sin and the doom he deserved. This was a man who to our eyes would be respectable and good. Why then should we cringe at the idea of God punishing men for their sins?
We have this idea in our culture that love is gentle and pleasant, something akin to fairness and kindness. We Christians often accept this as true. I posit to you that such a view of love is severely anemic. Love is gritty stuff. Need I point out the primary example of love in all history? I will let Isaiah do it for me: He had no beauty or majesty to attract us to him... He was despised and rejected by men, a man of sorrows, and familiar with suffering... Surely he took up our infirmities and carried our sorrows... he was pierced for our transgression, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed... the Lord has laid on him the iniquity of us all.
This isn't fair, this isn't pleasant, and this isn't gentle. This is our model for love, the cross of Christ. We know it so well that we forget what it means--the gruesome execution of the only innocent man, and the purest symbol of real love. And it's judgment. It is the very wrath of God raging against the sin of fallen man.
My favorite songwriter, the late Rich Mullins, sang of "the reckless, raging fury that they call the love of God." Those words thrill me to my core! The Lord is no pantheist's god. The Lion of Judah is strong, living, and "not a tame lion!"3 Does church bore you? Then your God is surely too small!
This "reckless, raging fury" of God's love is to me the message of the prophets. In my studies of the prophets (and especially Isaiah) to date, I feel I have been privileged to experience a small glimpse of this holy God of Isaiah's vision. These writings of the prophets are filled with the heart of God, the passionate, jealous, grieving, faithful, angry, just, and merciful heart of a holy God. Isaiah calls Him "the Holy One of Israel." That name amazes me in its insight and depth. That He is Holy, One, and would bind His Name to such a stiff-necked and idolatrous nation awes me! In that very name, I see the justice, faithfulness, and love, and I see that they are One!
So, to get to my point, this hard, wrathful "God of the Old Testament" is no less a God of love and mercy than the so-called "God of the New Testament." Indeed, His judgment and wrath are expressions of His deep love. For, "the Lord disciplines those he loves" (Prov. 3:12; Heb. 12:6). The holiness of God extolled in the Prophets is not a dead, aloof holiness, but rather a living, personal holiness that overflows with passion. The love and holiness of God are so deeply and intimately intertwined, that any effort we make to clearly distinguish them is sure to leave us with an idolatrous and broken understanding of God. So too, we should not see God as different from one testament to the next, or champion one over the other, for the whole of Scripture is no less interwoven than the whole of God.
So this is my challenge to you. If you have not yet, study the Prophets! Revel in the beauty and majesty of their poetry and prose. Therein is the voice of the living God! In a way unique among Scripture, the Prophets reveal the passion, purpose, and pain of God. So let His Word stretch and form your understanding of Him, let it mold your values. And let me leave you with this closing thought, We think more loftily of God by knowing that He is incomprehensible, and above our understanding, then by conceiving Him under any image, and creature beauty, according to our rude understanding.4
1 The small 'g' is not a typo. 2 Taken from, The Case for Faith, by Lee Strobel. Quotes are my addition. 3 As so wonderfully described in C.S. Lewis' Chronicles of Narnia 4 Michael de Molino, from The Knowledge of the Holy, by A. W. Tozer All works here are under a Creative Commons License.
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